DISSERTAÇÃO DE MESTRADO - PROGRAMA DE PÓS-GRADUAÇÃO EM PSICOLOGIA

URI Permanente para esta coleçãohttps://tedebc-teste.ufma.br/handle/tede/1286

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Navegando DISSERTAÇÃO DE MESTRADO - PROGRAMA DE PÓS-GRADUAÇÃO EM PSICOLOGIA por Autor "ALCÂNTARA, Ramon Luís de Santana"

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    O corpo feminino como objeto de consumo e os modos de subjetivação na contemporaneidade
    (Universidade Federal do Maranhão, 2020-12-04) FONTINELE, Thaís Pinto; COSTA, Marcio José de Araújo; COSTA, Marcio José de Araújo; http://lattes.cnpq.br/8267178555882675; ALCÂNTARA, Ramon Luís de Santana; http://lattes.cnpq.br/1620217203200891; CARVALHO, Cristianne Almeida; http://lattes.cnpq.br/0163069128352529; LOYOLA, Valeska Maria Zanello de; http://lattes.cnpq.br/0163069128352529; LÉDA, Denise Bessa; http://lattes.cnpq.br/9007740626105654
    This study aims to discuss the subjectivation modes in relation to the female body in contemporary times, which is permeated by the sign of consumption. Therefore, the main objective of this study is to analyze the forms of agency of female bodies in contemporary scene, reiterated through disciplinary and control practices. For that, in the midst of gender discussions, I reflected on the relationship that is established between the construction of female identity, the norms related to body appearance and the capitalist interests that organize this social gear. I undertook a theoretical study, based on the genealogical perspective, aiming to understand the power games that build the notion of truth about the standards of femininity and beauty in consumer society. Starting from the analysis of resistance processes developed in profiles of the social network Instagram, I sought to problematize how the discursive practices that make possible the construction of the female gender are based on aesthetic and health representations that converge in a detailed norm, that of body adaptation to the market referents. Thinking subjectivity as a historical construction, I treated resistances as a force that opposes disciplinary power, such as a refusal to normative ideals, and which aim to compose new strategies for constituting oneself, more singular and freed. Keywords:
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    O veneno do branco e a cura da terra: contribuições ao estudo da subjetividade a partir dos akroá-gamella do território aquaritiua (MA)
    (Universidade Federal do Maranhão, 2022-03-30) SANTOS NETO, Francisco Valberto dos; BRUSTOLIN, Cindia; http://lattes.cnpq.br/6508300092890442; ALCÂNTARA, Ramon Luis de Santana; http://lattes.cnpq.br/1620217203200891; ALCÂNTARA, Ramon Luís de Santana; http://lattes.cnpq.br/1620217203200891; BRUSTOLIN, Cindia; http://lattes.cnpq.br/6508300092890442; SANT'ANA JÚNIOR, Horácio Antunes de; http://lattes.cnpq.br/5137817404959463; FERNANDES, Saulo Luders; http://lattes.cnpq.br/9402587671031665; TEIXEIRA, Catarina Malcher; http://lattes.cnpq.br/6320145700936389
    The indigenous people are an ethnic multiplicity of human groups that live, inhabit and reproduce their social relationships in a unique way, engendering their existence from references of different knowledge of the modern and Western epistemological organization. These existential territories related to terra imply conceptions of subjectivities that express the emergence of other worlds. In that sense, or present work has the objective of investigating the production process of the subjectivity of the Akroá-Gamella do Território Taquaritiua, located in the state of Maranhão, 231 kilometers from the capital São Luís. This investigative process analyzes two dimensions of the existence of Akroá-Gamella: the Retaken and the Enchanted. At first, it refers to a process of territorial and existential recovery that has been, for a long time, coexisting with violent interdictions. In the second dimension concerns the beings that inhabit the land, the forest and the waters and age together with the indigenous people both to protect the territory and to heal the land, in addition to conforming to the existence of the Akroá-Gamella. This work, from an ethnographic point of view, characterized by the insertion of the researcher in the territory and in the social relations of two subjects who work, part of the decolonial thought to analyze the social context in which we are inserted. This thought also enables a critical reflection on the modern humanist a priori that Psychology is inserted, or which makes it impossible to explore other worlds and other existences that are not organized from its image of thought. Likewise, this research aims to contribute to the construction of a Psychology that can act together with the indigenous people from their own perspectives. In the case of Akroá Gamella, understand their therapeutic and healing processes and be attentive to their existential dimensions that mobilize and transform traumatic events into positive creative forces.